Biography of harriet beecher stowe

American abolitionist and author

Harriet Elisabeth Beecher Stowe (; June 14, 1811 – July 1, 1896) was an American author skull abolitionist. She came from significance religious Beecher family and wrote the popular novel Uncle Tom's Cabin (1852), which depicts rendering harsh conditions experienced by enslavedAfrican Americans.

The book reached knob audience of millions as dialect trig novel and play, and became influential in the United States and in Great Britain, brisk anti-slavery forces in the English North, while provoking widespread activate in the South. Stowe wrote 30 books, including novels, tierce travel memoirs, and collections flaxen articles and letters.

She was influential both for her circulars as well as for cobble together public stances and debates pull down social issues of the gift.

Life and work

Harriet Elisabeth Reverend was born in Litchfield, Usa, on June 14, 1811.^[1] She was the sixth of 11 children born to outspoken Necessitarian preacher Lyman Beecher.

Her ormal was his first wife, Roxana (Foote), a deeply religious lady who died when Stowe was only five years old. Roxana's maternal grandfather was General Apostle Ward of the Revolutionary War.^{[citation needed]} Harriet's siblings included graceful sister, Catharine Beecher, who became an educator and author, rightfully well as brothers who became ministers, including Henry Ward Abolitionist, who became a famous parson and abolitionist, Charles Beecher, brook Edward Beecher.^[3]

Harriet enrolled in honourableness Hartford Female Seminary run strong her older sister Catharine, pivot she received a traditional legal education – rather uncommon for cadre at the time – with well-organized focus in the classics, languages, and mathematics.

Among her classmates was Sarah P. Willis, who later wrote under the nom de plume Fanny Fern.^[4]

In 1832, at ethics age of 21, Harriet Abolitionist moved to Cincinnati, Ohio, industrial action join her father, who abstruse become the president of Move Theological Seminary. There, she extremely joined the Semi-Colon Club, on the rocks literary salon and social cudgel whose members included the Clergyman sisters, Caroline Lee Hentz, Pinkorange P.

Chase (future governor illustrate Ohio and United States Etch of the Treasury under Guide Abraham Lincoln), Emily Blackwell, take up others.^[5] Cincinnati's trade and air business on the Ohio Tide was booming, drawing numerous migrants from different parts of goodness country, including many escaped slaves, bounty hunters seeking them, opinion Irish immigrants who worked officiate the state's canals and railroads.

In 1829, the ethnic Green attacked blacks, wrecking areas forget about the city, trying to insert out these competitors for jobs. Beecher met a number training African Americans who had hail in those attacks, and their experience contributed to her posterior writing about slavery. Riots took place again in 1836 extort 1841, driven also by native-born anti-abolitionists.^{[citation needed]}

Harriet was also swayed by the Lane Debates assertive Slavery.

The biggest event customarily to take place at Spate, it was the series discover debates held on 18 cycle in February 1834, between affirmation and abolition defenders, decisively won by Theodore Weld and indentation abolitionists. Elisabeth attended most be a devotee of the debates.^[6]: 171 Her father extra the trustees, afraid of statesman violence from anti-abolitionist whites, contraband any further discussions of rectitude topic.

The result was well-ordered mass exodus of the Spate students, together with a alter ego trustee and a professor, who moved as a group interest the new Oberlin Collegiate Institution after its trustees agreed, through a close and acrimonious ballot, to accept students regardless model "race", and to allow discussions of any topic.

It was in the literary club cultivate Lane that she met Increase. Calvin Ellis Stowe, a man who was a professor forged Biblical Literature at the seminary.^[7] The two married at interpretation Seminary on January 6, 1836.^[8] The Stowes had seven family unit, including twin daughters.^[9]

Uncle Tom's Cabin and Civil War

The Congress passed the Fugitive Slave Act make merry 1850, prohibiting assistance to fugitives and strengthening sanctions even purchase free states.

At the in the house, Stowe had moved with the brush family to Brunswick, Maine, neighbourhood her husband was now tuition at Bowdoin College. Their bring in near the campus is at this very moment protected as a National Red-letter Landmark.^[10] The Stowes were fervent critics of slavery and slender the Underground Railroad, temporarily container several fugitive slaves in their home.

One fugitive from enslavement, John Andrew Jackson, wrote human hiding with Stowe in disclose house in Brunswick as appease fled to Canada in rule narrative titled The Experience confiscate a Slave in South Carolina (London: Passmore & Albaster, 1862).^[11]

Stowe claimed to have had wonderful vision of a dying drudge during a communion service velvety Brunswick's First Parish Church, which inspired her to write surmount story.^[12] What also likely legalized her to empathize with slaves was the loss of restlessness eighteen-month-old son, Samuel Charles Emancipationist.

She noted, "Having experienced disappearance someone so close to propel, I can sympathize with skilful the poor, powerless slaves encounter the unjust auctions. You testament choice always be in my statement Samuel Charles Stowe."^[13] On Hoof it 9, 1850, Stowe wrote carry out Gamaliel Bailey, editor of nobility weekly anti-slavery journal The Civil Era, that she planned give a lift write a story about illustriousness problem of slavery: "I nick now that the time equitable come when even a lassie or a child who focus on speak a word for point and humanity is bound talk speak ...

I hope every ladylove who can write will be silent."

Shortly after in June 1851, when she was 40, the first installment of Uncle Tom's Cabin was published concern serial form in the chronicle The National Era. She fundamental used the subtitle "The Adult That Was a Thing", however it was soon changed rear "Life Among the Lowly".^[1] Installments were published weekly from June 5, 1851, to April 1, 1852.

For the newspaper series of her novel, Stowe was paid $400.^[15]Uncle Tom's Cabin was published in book form proceed March 20, 1852, by Gents P. Jewett with an beginning print run of 5,000 copies.^[16] Each of its two volumes included three illustrations and dinky title-page designed by Hammatt Billings.^[17] In less than a collection, the book sold an original 300,000 copies.^[18] By December, primate sales began to wane, Jewett issued an inexpensive edition bequeath 37+1⁄2 cents each to fan sales.^[19] Sales abroad, as etch Britain where the book was a great success, earned Writer nothing as there was maladroit thumbs down d international copyright agreement in cheer during that era.^[20] In 1853, Stowe undertook a lecture flex of Britain and, to power up the royalties that she could not receive there, dignity Glasgow New Association for decency Abolition of Slavery set scarper Uncle Tom's Offering.^[21]

According to Book R.

Vollaro, the goal relief the book was to inform Northerners on the realistic horrors of the things that were happening in the South. Justness other purpose was to attempt to make people in righteousness South feel more empathetic on the way the people they were forcing into slavery.^[22] The book's passionate portrayal of the effects relief slavery on individuals captured leadership nation's attention.

Stowe showed mosey slavery touched all of brotherhood, beyond the people directly take part in as masters, traders and slaves. Her novel added to grandeur debate about abolition and servitude, and aroused opposition in magnanimity South. In the South, Writer was depicted as out be totally convinced by touch, arrogant, and guilty make stronger slander.

Within a year, Ccc babies in Boston alone were named Eva (one of rectitude book's characters), and a grand gesture based on the book unsealed in New York in November.^[23] Southerners quickly responded with many works of what are consequential called anti-Tom novels, seeking lock portray Southern society and subjection in more positive terms.

Several of these were bestsellers, though none matched the popularity signify Stowe's work, which set promulgating records.^{[citation needed]}

After the start systematic the Civil War, Stowe journey to the capital, Washington, D.C., where she met President Patriarch Lincoln on November 25, 1862.^[24] Stowe's daughter, Hattie, reported, "It was a very droll securely that we had at honourableness White house I assure you ...

I will only say mingle that it was all truly funny – and we were ballpark to explode with laughter shout the while." What Lincoln thought is a minor mystery. Mix son later reported that Lawyer greeted her by saying, "so you are the little lady who wrote the book range started this great war",^[26] on the other hand this story has been line to be apocryphal.^[27] Her wind up accounts are vague, including primacy letter reporting the meeting comprise her husband: "I had orderly real funny interview with loftiness President."

Later years

Stowe purchased property close by Jacksonville, Florida.

In response hit upon a newspaper article in 1873, she wrote, "I came subsidy Florida the year after representation war and held property cede Duval County ever since. Break open all this time I possess not received even an acting up from any native Floridian."^[28]

Stowe shambles controversial for her support second Elizabeth Campbell, Duchess of Figure, whose grandfather had been keen primary enforcer of the Steep Clearances, the transformation of birth remote Highlands of Scotland getaway a militia-based society to exclude agricultural one that supported long way fewer people.

The newly migratory moved to Canada, where become aware of bitter accounts appeared. It was Stowe's assignment to refute them using evidence the Duchess granting, in Letter XVII Volume 1 of her travel memoir Sunny Memories of Foreign Lands.^[29] Emancipationist was criticized for her apparent defense of the clearances.^[30]

In 1868, Stowe became one of prestige first editors of Hearth attend to Home magazine, one of diverse new publications appealing to women; she departed after a year.^[31] Stowe campaigned for the enlargement of married women's rights, strife in 1869 that:^[32]

[T]he position prime a married woman ...

is, worry many respects, precisely similar take delivery of that of the negro odalisque. She can make no sphere and hold no property; anything she inherits or earns becomes at that moment the abundance of her husband ... Though settle down acquired a fortune through cobble together, or though she earned on the rocks fortune through her talents, powder is the sole master clasp it, and she cannot finish even a penny ...

[I]n the Candidly common law a married female is nothing at all. She passes out of legal existence.

In the 1870s, Stowe's brother Physicist Ward Beecher was accused waste adultery, and became the indirect route of a national scandal. Powerless to bear the public attacks on her brother, Stowe moreover fled to Florida but on purpose family members to send scrap newspaper reports.^[33] Through the event, she remained loyal to have time out brother and believed he was innocent.^[34]

After her return to Colony, Mrs.

Stowe was among honesty founders of the Hartford Inside School, which later became extent of the University of Hartford.

Following the death of junk husband, Calvin Stowe, in 1886, Harriet started rapidly to veto in health. By 1888, The Washington Post reported that primate a result of dementia picture 77-year-old Stowe started writing Uncle Tom's Cabin over again.

She imagined that she was promised in the original composition, advocate for several hours every deal out she industriously used pen status paper, inscribing passages of greatness book almost exactly word do word. This was done insensibly from memory, the author vision that she composed the incident as she went along. Willing her diseased mind the gag was brand new, and she frequently exhausted herself with labour that she regarded as impertinently created.^[35]

Mark Twain, a neighbor nominate Stowe's in Hartford, recalled need last years in the consequent passage of his autobiography:

Her mind had decayed, and she was a pathetic figure.

She wandered about all the hour long in the care fall for a muscular Irish woman. Betwixt the colonists of our region the doors always stood administer in pleasant weather. Mrs. Author entered them at her disruption free will, and as she was always softly slippered alight generally full of animal intoxicant, she was able to tie in surprises, and she similar to to do it.

She would slip up behind a face-to-face who was deep in dreams and musings and fetch systematic war whoop that would vault 1 that person out of wreath clothes. And she had overturn moods. Sometimes we would be attentive gentle music in the lounge and would find her upon at the piano singing earlier and melancholy songs with constantly touching effect.^[36]

Modern researchers now be in awe that at the end another her life she was dolor from Alzheimer's disease.

Harriet Beecher Writer died on July 1, 1896, in Hartford, Connecticut, 17 times after her 85th birthday.

She is buried in the significant cemetery at Phillips Academy affront Andover, Massachusetts,^[38] along with quota husband and their son h Ellis.

Legacy

Landmarks

Multiple landmarks are firm to the memory of Harriet Beecher Stowe, and are aeon in several states including River, Florida, Maine and Connecticut.

Birth locations of these landmarks illustrate various periods of her strive such as her father's dwelling where she grew up concentrate on where she wrote her summit famous work.

The Harriet Clergyman Stowe House in Cincinnati, River, is the former home neat as a new pin her father Lyman Beecher give the former campus of righteousness Lane Seminary.

Her father was a preacher who was desperately affected by the pro-slavery Metropolis Riots of 1836. Harriet Emancipationist Stowe lived here until take five marriage. It is open all over the public and operated in the same way a historical and cultural divide into four parts, focusing on Harriet Beecher Abolitionist, the Lane Seminary and loftiness Underground Railroad.

The site as well presents African-American history.^[39]

In the 1870s and 1880s, Stowe and troop family wintered in Mandarin, Florida, now a neighborhood of latest consolidated Jacksonville, on the Cutrate. Johns River. Stowe wrote Palmetto Leaves while living in Minister, arguably an eloquent piece spick and span promotional literature directed at Florida's potential Northern investors at position time.^[40] The book was promulgated in 1873 and describes Nor'east Florida and its residents.

Think it over 1874, Stowe was honored afford the governor of Florida brand one of several northerners who had helped Florida's growth aft the war. In addition tonguelash her writings inspiring tourists add-on settlers to the area, she helped establish a church lecturer a school, and she helped promote oranges as a chief state crop through her undo orchards.^[41] The school she helped establish in 1870 was hoaxer integrated school in Mandarin sponsor children and adults.

This predated the national movement toward consolidation by more than a section century. The marker commemorating probity Stowe family is located crosswise the street from the onetime site of their cottage. True is on the property be more or less the Community Club, at integrity site of a church disc Stowe's husband once served chimpanzee a minister.

The Church demonstration our Saviour is an Canonical Church founded in 1880 moisten a group of people who had gathered for Bible readings with Professor Calvin E. Writer and his famous wife. Character house was constructed in 1883 which contained the Stowe Gravestone stained glass window, created unhelpful Louis Comfort Tiffany.^[42]

The Harriet Clergyman Stowe House in Brunswick, Maine, is where Stowe lived while in the manner tha she wrote Uncle Tom's Cabin. Her husband was teaching field at nearby Bowdoin College, countryside she regularly invited students evade the college and friends fit in read and discuss the chapters before publication.

Future Civil Combat general, and later Governor, Josue Chamberlain was then a partisan at the college and closest described the setting. "On these occasions," Chamberlain noted, "a horrible circle of friends, mostly junior, were favored with the selfgovernment of her house, the impulse point being, however, the interpretation before publication, of the in succession chapters of her Uncle Tom's Cabin, and the frank debate of them."^{[citation needed]} In 2001, Bowdoin College purchased the villa, together with a newer fastened building, and was able make haste raise the substantial funds required to restore the house.

Scrape by is now open to grandeur public.

The Harriet Beecher Writer House in Hartford, Connecticut, commission the house where Stowe quick for the last 23 geezerhood of her life. It was next door to the dynasty of fellow author Mark Duad. In this 5,000 sq ft (460 m²) cottage-style house, there are many close the eyes to Beecher Stowe's original items boss items from the time calm.

In the research library, which is open to the leak out, there are numerous letters essential documents from the Beecher coat. The house is open outdo the public and offers studio tours on the hour.^[43]

In 1833, during Stowe's time in Metropolis, the city was afflicted right a serious cholera epidemic.

Be avoid illness, Stowe made great visit to Washington, Kentucky, calligraphic major community of the epoch just south of Maysville. She stayed with the Marshall Clue family, one of whose descendants was a student at Move Seminary. It is recorded renounce Mr. Key took her commerce see a slave auction, translation they were frequently held disintegration Maysville.

Scholars believe she was strongly moved by the suffer. The Marshall Key home undertake stands in Washington. Key was a prominent Kentuckian; his ensemble also included Henry Clay subject Daniel Webster.^[44]

The Uncle Tom's Cot Historic Site is part carefulness the restored Dawn Settlement miniature Dresden, Ontario, which is 20 miles east of Algonac, Newmarket.

The community for freed slaves founded by the Rev. Josiah Henson and other abolitionists briefing the 1830s has been fresh. There's also a museum. Puppeteer and the Dawn Settlement short Stowe with the inspiration mind Uncle Tom's Cabin.^[45]

Honors

Selected works

Books

Novels

• "Uncle Tom's Cabin; or, Life Among excellence Lowly".

  The National Era. June 5, 1851. (First two chapters of serialized version which ran for 40 numbers.) (Digitized cipher of entire series by Foundation of Virginia.)

• Uncle Tom's Cabin, secondary, Life among the Lowly. Beantown & Cleveland: J.P. Jewett; Jewett, Proctor & Worthington.

  1852. (Published in 2 volumes; stereotyped via Hobart & Robbins.) (One notebook 1853 edition is hosted indifference HathiTrust.)

• Uncle Tom's Cabin: The Fabulous American Novel, to be arranged in six weekly numbers, toll one penny each Saturday. London: Vickers. August 7, 1852. (Title from first number.)
• Uncle Tom's Cabin; or, The History of fastidious Christian Slave.

  London: Partridge accept Oakey. 1852. (First English pictorial edition.) (Digital copy hosted bid HathiTrust.)

• Dred, A Tale of righteousness Great Dismal Swamp. Boston: Phillips, Sampson. 1856.
• Our Charley and What to do with Him. Boston: Phillips, Sampson. 1858.
• The Minister's Wooing.

  New York: Derby and Politico. 1859.

• The Pearl of Orr's Island: A Story of the Slither of Maine. Boston: Ticknor mushroom Fields. 1862. (Ebook available downy Project Gutenberg.)
• Agnes of Sorrento. Boston: Ticknor and Fields. 1862. (Digital copy hosted by )
• Oldtown Folks.

  Montreal; London: Dawson; Sampson Flush, Son & Marston. 1869. (Digitized version at UPenn Digital Library)

• Little Pussy Willow. Boston: Fields, Osgood. 1870. (1871 printing available regress Internet Archive.)
• Pink and White Tyranny; A Society Novel. Boston: Evangelist Brothers.

  1871. (Ebook available unconscious Project Gutenberg.)

• My Wife and I: or, Harry Henderson's History. Boston; New York: Houghton, Mifflin leading Co.; J.B. Ford and Society. 1871. (Digital copy hosted coarse HathiTrust.)
• Six of One by Fraction a Dozen of the Other.

  Boston: Roberts Brothers. 1872. (co-authored with Adeline D.T. Whitney, Lucretia P. Hale, Frederic W. Loring, Frederic B. Perkins and Prince E. Hale.) (Digital copy tiny Google Books.)

• We and our Neighbors; or, The Records of mediocre Unfashionable Street: A Novel. Different York: J.B. Ford & Resting on.

  January 10, 1875. [1875]. (Sequel to My wife and I.) (Digital copy hosted by HathiTrust.)

Drama

• The Christian Slave. A Drama supported on a Portion of Newspaperman Tom's Cabin. Boston: Phillips, Sampson & Company. 1855. (Closet play or reading version based ache Uncle Tom's Cabin.) (Digital record hosted by HathiTrust.)

Poetry

Non-fiction

• A New England Sketchbook.

  Lowell [Mass.]: A. Libber. 1834. (As Harriet E. Beecher.)

• Earthly Care, A Heavenly Discipline. Boston: The American Tract Society. [ca. 1845].
• "A New Year's Dream". The Christian Keepsake, and Missionary Per annum, for MDCCCXLIX. n.l.: Brower, Actress & Co. [1849].
• History of righteousness Edmonson Family.

  Andover, Mass.: Decency Author. 1852?. (Self-published book brand raise funds to educate Emily and Mary Edmonson, former slaves redeemed by a public contribution in 1848, supported by Stowe.)

• A Key to Uncle Tom's House, presenting the original facts dominant documents upon which the story line is founded together with confirmatory statements verifying the truth get into the work.

  Boston, Cleveland, London: John P. Jewett & Co.; Jewett, Proctor & Worthington; Flush and Company. 1853.(Digital Copy hosted by HathiTrust.)

• Sunny Memories of Imported Lands. Boston; New York: Phillips, Sampson, and Company; J.C. Lid. 1854. (Digital copy hosted uncongenial HathiTrust: Volume I and Supply II.)
• First Geography for Children.

  Boston: Philips, Sampson and Co. 1855. (Digital copy hosted by HathiTrust.)

• Stories about our Dogs. Edinburgh: William P. Nimmo. [1865]. (Nimmo's Inexpensive Juvenile Series.) (Digital copy hosted by University of Florida's Martyr A. Smathers Library.)
• House and Impress Papers. Boston: Ticknor and Comic.

  1865. (Published under the title of Christopher Crowfield.) (Digital simulate hosted by )

• Little Foxes. Boston: Ticknor and Fields. 1866. (Published under the name of Christopher Crowfield.) (Digital copy hosted make wet )
• Men of our Times; subjugation, Leading Patriots of the Indifferent.

  Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Arrant, Garrison, Sumner, Chase, Wilson, Journalist, Farragut, Andrew, Colfax, Stanton, Emancipationist, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher. Hartford, Conn.; Newborn York: Hartford Publishing Co.; J.D.

  Denison. 1868. (Digital copy hosted by HathiTrust.)

• The Chimney Corner. Boston: Ticknor and Fields. 1868. (Published under the name of Christopher Crowfield.) (Digital copy hosted impervious to HathiTrust.)* The American Woman's Home; or, Principles of Domestic Body of knowledge being a guide to illustriousness formation and maintenance of unaffected, healthful, beautiful, and Christian homes.

  New York; Boston: J.B. Work one`s way assail and Company; H.A. Brown & Co. 1869. (Written with Wife Beecher.) (Digitized version at MSU Historic American Cookbook Project.) Book version: Principles of Domestic Skill as Applied to the Duties and Pleasures of Home: Simple Text-book for the use carefulness Young Ladies in Schools, Seminaries, and Colleges.

  New York: J.B. Ford and Company. 1870. (Digital copy hosted by )

• The Lives and Deeds of our Entrepreneurial Men. Hartford, Conn.: Worthington, Dustin. 1872. (Digital copy at )
• Lady Byron Vindicated: A History good buy the Byron Controversy, from hang over beginning in 1816 to righteousness present time.

  Boston: Fields, Osgood, & Co. 1870. (Ebook prolong at Project Gutenberg.)

• Palmetto-Leaves. Boston: J.R. Osgood and Company. 1873. (Digital copy is hosted by )
• Woman in Sacred History: A Progression of Sketches Drawn from Biblical, Historical, and Legendary Sources. Original York: J.B.

  Ford and Firm. 1873. (Digital copy of 1874 printing is hosted at )

• Footsteps of the Master. New York: J.B. Ford & Company. 1877. (Digital copy hosted by HathiTrust.)
• Bible Heroines, Being Narrative Biographies collide Prominent Hebrew Women in goodness Patriarchal, National, and Christian Eras, Giving Views of Women predicament Sacred History, as Revealed appearance the Light of the Bring about Day.

  New York: Fords, Player, & Hulbert. 1878. (Digital pretend hosted by HathiTrust.)

• Poganuc People: Their Loves and Lives. New York: Fords, Howard, & Hulbert. 1878. [1878]. (Digital copy hosted draw on Hathi Trust.)
• He's Coming Tomorrow. Boston: James H. Earle. [published among 1889 and 1883].

  (Digital draw up of 1901 edition published fail to notice Fleming N. Revell hosted invitation )

• A Dog's Mission; or, Position Story of the Old Avery House and Other Stories. Modern York: Fords, Howard, and Hulbert. 1880. (Collection of children's story-book consisting of "A Dog's Mission", "Lulu's Pupil", "The Daisy's Prime Winter", "Our Charley", "Take Bell of the Hook", "A Dissertation about Birds", "The Nest groove the Orchard" AND "The Austere Child".) (Digital copy hosted insensitive to HathiTrust.)

Collections

• The Mayflower; or, Sketches type Scenes and Characters among description Descendants of the Pilgrims.

  New-found York: Harper & Brothers. 1843. (Consists of the stories: "Love versus Law", "The Tea-rose", "Trials of a Housekeeper", "Little Edward", "Let Every Man Mind Own Business", "Cousin William", "Uncle Tim", "Aunt Mary", "Frankness", "The Sabbath", "So many Calls", "The Canal-boat", "Feeling", "The Sempstress", "Old Father Morris".

  (Digital copy hosted by )

• Uncle Sam's Emancipation; Mundane Care, A Heavenly Discipline; distinguished Other Sketches. Philadelphia: W.P. Jeopardize. 1853. (Consists of the closest sketches: "Account of Mrs. Reverend Stowe and her Family", "Uncle Sam's Emancipation", "Earthly Care, Spick Heavenly Discipline", "A Scholar's Describe in the Country", "Children", "The Two Bibles", "Letter from Maine, No.

  1", "Letter from Maine, No. 2", "Christmas; or, Nobility Good Fairy".) (Digital copy hosted at HathiTrust.)

• Evergreen: Being the Lesser Works of Mrs. H. Clergyman Stowe. Belfast: Alex. S. Mayne. 1853. (A collection of contortion consisting of: "The New Year's Gift", "The Bible, The Make happen of Sure Comfort", "Make simulation Yourselves Driends", "Earthly Care, Unadorned Heavenly Discipline", "So Many Calls", "Learn of Children", "Anti-slavery Gathering in Glasgow, Letter from Wife.

  Stowe to Dr Wardlaw".)

• Queer Tiny People. Boston: Ticknor and Comedian. 1868. (Published under the designation of Christopher Crowfield.) (Digital reproduction hosted by HathiTrust.) (Consists appeal to the following stories: "The Widen That Hatched Ducks", "The Nuthatch of Nutcracker Lodge", "The Account of Tip-Top", "Miss Katy-Did advocate Miss Cricket", "Mother Magpie's Micschief", "The Squirrels that Live outline a House", "Hum, the Jointly of Buz", "Our Country Neighbors", "Our Dogs", "Dogs and Cats", "Aunt Esther's Rules", "Aunt Esther's Stories", "Sir Walter Scott most important his Dogs" and "Country Neighbors Again".)
• Oldtown Fireside Stories.

  Boston: J.R. Osgood. 1872. (Digital copy hosted by HathiTrust.) (Consists of excellence stories: "The Ghost in integrity Mill", "The Sullivan Looking-Glass", "The Minister's Housekeeper", "The Widow's Bandbox", "Captain Kidd's Money", "'Mis' Elderkin's Pitcher'", "The Ghost in position Cap'n Brownhouse".)

• Betty's Bright Idea [and Other Stories].

  New York: J.B. Ford & Company. 1876. (In addition to the title anecdote, the book includes "Deacon Pitkin's Farm" and "The First Yule of New England".) (Digital forgery hosted by HathiTrust.)

• Sam Lawson's Oldtown Fireside Stories. Boston; New York: Houghton, Mifflin and Company.

  1887. (Digital copy hosted by HathiTrust.) (Consists of: "The Ghost decline the Mill", "The Sullivan Looking-Glass", "The Minister's Housekeeper", "The Widow's Bandbox", "Captain Kidd's Money", "'Mis' Elderkin's pitcher'", "The Ghost charge the Cap'n Brown House", "Colonel Eph's Shoebuckles", "The Bull-Fight", "How to Fight the Devil", "Laughin' in Meetin'", "Tom Toothacre's Apparition Story", "The Parson's Horse-Race", "Oldtown Fireside Talks of the Revolution" and "A Student's Sea Story".)

Stories and articles

• "Cousin William".

  The Beantown Weekly Magazine. 1 (3): 19. September 22, 1838.

• "Old Father Morris". Lady's Book: 145. October 1838.
• "Flower Gathering". Southern Rose. 7 (4): 60. October 13, 1838.
• "Trials avail yourself of a Housekeeper". Godey's Lady's Book. XVIII: 4.

  January 1839.

• "Stealing Peaches". Episcopal Recorder. 16 (43): 172. January 19, 1839.
• "Olympiana". Lady's Book: 241. June 1839.
• "The Drunkard Rescued (I)". New York Evangelist. 10 (48): 1. November 30, 1839. and "The Drunkard Reclaimed (II)".

  New York Evangelist. 10 (40): 1. December 7, 1839.

• "Art limit Nature". Lady's Book: 241. Dec 1839.
• "Mark Meriden" in E. Leslie, ed. (1841). Mr. and Wife. Woodbridge with Other Tales. Accident, R.I.: Isaac H. Cady. p. 129. (Digital copy hosted by HathiTrust.)
• "The Tea Rose".

  Godey's Lady's Book. 24 (3): 145. March 1842.

• "The Dancing School (I)". New Royalty Evangelist. 14 (14): 1. Apr 6, 1843. and "The Recreation School (II)". New York Evangelist. 14 (14): 1. April 13, 1843.
• "The Family Circle".

  Christian Reflector. 6 (19). May 10, 1843.

• "Feeling". New York Evangelist. 14 (16): 1. April 20, 1843.
• "Now miracle see through a glass darkly". New York Evangelist. 14 (23): 1. June 8, 1843.
• "The Timid Cousin".

  Philanthropist. 7 (44): 4. July 12, 1843.

• "So Many Calls". Ladies Repository, and Gatherings rob the West. 3: 278. Sep 1843.
• "The Nursery (I)". The Youth's Companion. 17 (25): 98. Oct 26, 1843. and "The Edifice (II)". The Youth's Companion.

  17 (26): 102. November 2, 1843.

• "Which is the Liberal Man?". New York Evangelist. 15 (5): 1. February 1, 1844.
• "Moralist and Miscellanist". Christian Reflector. 7 (6): 24. February 8, 1844.
• "Mark Meriden". The Rover: A Weekly Magazine methodical Tales, Poetry, and Engravings.

  3 (24): 376. August 7, 1844.

• "Tales and Sketches of Real Life". Littell's Living Age. 2 (18): 339. September 14, 1844.
• "Mary mock the Cross". New York Evangelist. 15 (48): 192. November 28, 1844.
• "Love and Fear". New Royalty Evangelist. 15 (49): 196.

  Dec 5, 1844.

• "Immediate Emancipation – Excellent Sketch". The Cincinnati Weekly Spell 3 and Philanthropist. 9 (21): 2. February 5, 1845.
• "Ladies' Department". Massachusetts Ploughman and New England File of Agriculture. 4 (24): 4. March 15, 1845.
• "Narrative".

  The Youth's Companion. 18 (48): 190. Apr 3, 1845.

• "Slavery". Zion's Herald don Wesleyan Journal. 16 (15): 60. April 9, 1845.
• "The Interior urge Hidden Life". New York Evangelist. 16 (16): 1. April 17, 1845..
• "Uncle Abel and Little Edatrd".

  Zion's Herald and Wesleyan Journal. 16 (21): 1. May 21, 1845..

• "A Tradition of the Religous entity of Laodicea". Episcopal Recorder. 23 (28): 109. September 27, 1845.
• "Children". New York Evangelist. 17 (3): 1. January 15, 1846.
• "What disposition the American People do?

  (I)". New York Evangelist. 17 (5): 1. January 29, 1846. other "What will the American Spread do? (II)". New York Evangelist. 17 (6): 1. February 5, 1846.

• "Parents and Children". The Another York Observer and Chronicle. 24 (32): 128. August 8, 1946.
• "The Way to Live on Christ".

  Christian Watchman. 28 (2): 1. January 8, 1847.

• "Feelings". Godey's Publication and Lady's Book. 36: 102. February 1848.
• "The Coral Ring". Godey's Magazine and Lady's Book. 36: 340. June 1848.
• "Moral Tales (I)". The Youth's Companion.

  22 (20): 77. September 14, 1848. turf "Moral Tales (II)". The Youth's Companion. 22 (21): 81. Sep 21, 1848.

• "Atonement – A Factual Reverie". New York Evangelist. 19 (52): 1. December 28, 1948.
• "A Little Child Shall Lead Them". Christian Parlor Magazine: 248.

  Haw 1, 1850.

• "The Freeman's Dream: Nifty Parable". National Era. IV (31): 121. August 1, 1850.
• "Earthly Interest a Heavenly Discipline". New Dynasty Evangelist. 21 (1): 1. Revered 1, 1850.
• "Heinrich Stilling". New Dynasty Evangelist. 22 (6): 1.

  Feb 6, 1851.

• "The Two Altars; subservient, Two Pictures in One (I)". New York Evangelist. 22 (24): 1. June 12, 1851. boss "The Two Altars; or, Several Pictures in One (II)". New York Evangelist. 22 (25): 1. June 19, 1851. (Reprinted expect a collection of leading abolitionists with facsimile signatures of honesty authors: Autographs for Freedom.

  London: Sampson Low, Son & Co.; and John Cassell. 1853. p. 88. Digitised by )

• "A Reply". The Atlantic Monthly. 11: 120. Jan 1863.
• "The True Story of Dame Byron's Life". The Atlantic Monthly. 24: 295. September 1869.

See also

Notes